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Seven Key Traits of a Trauma-Informed Community

11/12/2019

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Individuals can experience trauma in a variety of ways, but their recovery will be improved when supported by a trauma-informed community. The hallmark characteristics of a trauma-informed community will be similar regardless of its type, which may include a school, a neighborhood group, a circle of friends, or any other supportive organization. Leading traumatologists like Bessel van der Kolk, Babette Rothschild, Robert Macy, Charles Figley, Don Catherall, Robert Anda, and Vincent Felitti have identified a number of aspects they’ve seen across trauma-informed communities.
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What are the key traits of a trauma-informed community? 

  1. Trauma-informed communities acknowledge the vast scope of adverse experiences. Recent research has found that many more community members have been exposed to and find difficulty adjusting to adverse experiences than previously understood. Appreciating the vast scope of events that can create trauma (including, but not limited to, severe storms, earthquakes, fires, unemployment, moving, loss of housing, domestic violence, substance abuse, divorce, mental health concerns, physical or emotional abuse, sexual abuse, neglect, mass violence, gun or knife violence, hate crimes, terrorism, and industrial accidents, among others) is key to understanding the needs of individual community members and the community as whole. 
  2. Trauma-informed communities recognize the impact of those adverse experiences. Trauma occurs when a person or group perceives they or their sense of well-being (family, income, housing, community, etc.) is threatened, and their ability to cope is overwhelmed. The ripple effects of emotional and biological reactions can have serious impacts on health and relational functioning, including a reduction in life expectancy and the passing of trauma through generations (transgenerational trauma).
  3. Trauma-informed communities shift their perspective. This shift creates a new sense of reality or normalcy. It is practiced by caregivers and faithful neighbors who change their questions from "what is wrong with you" and "why are you doing that" to "what happened?" They are compassionately curious, and interested to honestly bear witness to adverse experiences from the past that may be influencing fear or defense tactics in the present. They view forms of "acting out" as opportunities for building trustworthy and emotionally safe relationships. 
  4. Trauma-informed communities practice self-regulation. Trauma-informed interventions and care practices focus on the more primitive or "lower" parts of the brain, where "fight or flight" chemical reactions are rooted. They understand that trauma induces time-disorientation, when fight or flight tactics from the past are operational in the present when they are no longer necessary. Trauma-informed persons understand that those resources are necessary at times of real threat, and can practice resolving hypervigilance and overactive defensive stances through various sensory strategies. They also incorporate practices for acknowledging that emotions exist and can be managed.
  5. Trauma-informed communities actively build and sustain relationships. Relationships are key to healing from trauma. Trauma-informed communities practice being trustworthy and reliable for one another. Strong relationships help create and maintain resilience. 
  6. Trauma-informed communities have senses of purpose. Members of trauma-informed communities wake up in the morning interested to participate in the corporate meaning-making they share among each other, and this interest and engagement is contagious. They make space to listen to one another and to grow in renewed understandings of what is life-giving to the persons involved in the body of the community. Rather than trying to fix problems for them, trauma-informed communities are marked by directing interventions and healing practices that are created and driven by persons-in-healing being served and growing in their own sense of what truly is resourceful.​
  7. ​​Trauma-informed communities recognize that practicing care means being personally impacted by others traumatic experiences. They consistently practice ongoing self-care. They allow themselves to be held accountable by trustworthy friends or colleagues beyond the community, they identify specific limits, maintain current and effective referral practices, and they practice life-giving work/life rhythms.

As communities seek to cultivate these trauma-informed practices, they express a sense of living in the world that directly counters trauma by acknowledging the truth of what has happened and creating a safe space to heal. 

*These traits are adapted for from a template provided by St. Aemilian-Lakeside, Inc., for providing trauma-informed care and based on the works of Bessel van der Kolk, Babette Rothschild, Robert Macy, Charles Figley, Don Catherall, Robert Anda, and Vincett Felitti.

Interested in learning more trauma-informed best practices? Visit the ICTG TRAINING MANUALS PAGE or the SERVICES MENU to purchase ICTG’s most popular resource guides, assessments, modules, seminars, and more.

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Rev. Dr. Kate Wiebe serves as the Executive Director of ICTG. She is an organizational health consultant and pastoral psychotherapist. She lives with her family in Santa Barbara, CA. 
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Learning Phases of Collective Trauma

11/1/2019

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This post, written by Kate Wiebe, originally was published on June 16, 2016 on the ICTG blog.

In the aftermath of collective trauma, four general phases of response tend to occur. ICTG refers to these phases as Heroic, Disillusionment, Rebuilding and Restoration, and Wiser Living.

First responders began noticing these patterns anecdotally following natural storms, and created a chart that looks similar to a heart beat scan. Since the first chart was produced, various groups have adjusted it over the year. You can learn more about this evolution here.

Below is ICTG's current version of the chart. 
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The chart is best used as a conversation tool. It is a visual aid to help survivors find language together for what they experience in the aftermath of trauma. When discussing these phases and how they compare to lived experience, groups often find their members feel they are at different points along the scale. Yet, at the same time, leaders also sense how a congregation – as a whole – generally moves through these phases, too.

The chart is not prescriptive. Every trauma is unique, just as every healing process is unique. Still, common experiences exist.

Often, in the aftermath of trauma, survivors experience tunnel vision. It becomes hard to care about or receive anything else beyond the minimal scope of what's occurred. Because of this tunnel vision, survivors often loose sight of how fellow survivors may be grieving or healing at different paces. This chart, when discussed in a group, can help members discovered how similar or different they feel or think about what's happened. 

Generally, the chart represents 18-24 months span. Some groups find it takes even longer than two years to resume a sense of "new normal," while other groups may move more quickly through the phases. 

The Heroic Phase
Instantly, after sudden impact, many people are filled with hormones and senses of urgency to respond. Helpers rush in. Survivors get out of harm's way, if possible. Food and lodging are provided. Medical, psychological first aid is administered. Spiritual and emotional care are offered. 

This phase also can cause more problems. Information can be misconstrued or mishandled. Details are lost or forgotten. Too many material donations are provided or too many unaffiliated volunteers appear, creating disasters within disasters. 

This is the time when everything is "heightened" and "on edge" for many reasons. 

Disillusionment
This phase acknowledging what happened. Not just with words. But in our bodies, minds, hearts, and spirits. At some point, survivors begin to realize there is nothing they can physically do to change the fact that the trauma occurred. 

Turning toward Restoration and Rebuilding
Somewhere during and after honestly acknowledging what's happened, survivors may feel a sense of "and yet". It's the point where the tunnel vision begins to expand – a sense of this trauma is not the only thing going on in the world, and there is something bigger than our own experience or ourselves at work. It is a point where a glimmer of hope may appear. 

When talking with faith groups, we often share how an example of this turning occurs in the Bible, Lamentations 3. For the first two and a half chapters, the author of Lamentations has been railing at God about all the terrible things that have gone on. Then, part way through the third chapter, the author says, "And yet, God is sovereign." This point of acknowledging how both experiences are real – of horror and of goodness – becomes a solid foundation to begin rebuilding and restoring what has been lost or destroyed. Preempted efforts to rebuild before this critical turn has occurred often do not have lasting effect. Yet, the challenge, in order to be a true foundation, this point must occur genuinely, or be invited hospitably, and not be forced. 

Restoration and Rebuilding
This phase mostly involves forward momentum. The loss has not been forgotten, but grief is not so burdensome. There are breaths of fresh air, and some inspired vision. There even are hours or days when survivors find themselves not thinking about their loss so much. But then, an anniversary comes up, a graduation a loved one was supposed to be at, or a favorite song on the radio, and suddenly a survivor is consumed with the loss all over again. Still, life continues to move along, and some senses of joy appear again. 

Wiser Living
After about 18 to 24 months, survivors experience some sense of "new normal." Life has some regularity and ordinary rhythm to it. We call this time "wiser living," because this new normal also involves a sense that life now includes this particular loss. It is not just the kind of loss that happens out there, to other people. It happens here, and to us. Survivors now know, very personally in their bodies, minds, hearts, and souls, what life is like with this loss. They are changed from who they were before this event ever occurred. They are wiser. 

As any good conversation piece, this aid likely will recall for you experiences that do not fit well in this chart and ways that the trauma-healing path went differently or has not resolved well. Again, this particular chart is not prescriptive. There are other ways to visualize the mourner's path. This chart also can create a means to discover how your particular group is processing an event, what may be yet to come, and how best to encourage one another along the way.

Want to learn more? Visit the ICTG Services Menu for more in-depth training for leading community and faith-based communities in the aftermath of trauma.

Would you like to sponsor training for ordained and lay leaders? You can do so by making a gift today!
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Rev. Dr. Kate Wiebe serves as the Executive Director of ICTG. She is an organizational health consultant and pastoral psychotherapist. She lives with her family in Santa Barbara, CA. ​
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