This post, written by Kate Wiebe, originally was published on May 23, 2017, on the ICTG Blog. At 2:30pm, beginning descent into Los Angeles International Airport, my fellow passengers from London, England, and I were gathering our personal items and ensuring our tray tables were up and our seats were in full upright positions. Of course, none of us imagined the terror occurring in Manchester at that same time. The first news I received, about 45min later, was when a colleagues simply posted "Manchester" on her Facebook feed. An ordinarily thoughtful and articulate woman, this one word signaled the truth: What words suffice in the aftermath of horror and devastation? The fact that this latest terror attack targeting children and teenagers at the height of leisure and celebration only proves all the more gut-wrenching for people near and far. Some of my own experience of disorientation came as I took in the fact this occurred as I was returning from a trip to England where fellow seminary professors and I studied and prepared to teach ordinands trauma-informed ministry in response to collective traumas. How painful to have to put into action so immediately some of the practices we diligently prepared only hours before. Here you will find guides for pastoral response to local collective trauma, particularly involving children and teenagers, including basic principle and tips that have proved helpful in other communities stricken by terror. In the coming weeks, local clergy and ministers may also find the Phases of Collective Trauma Response a helpful conversation piece as they discern next steps together. You can also share best practices with one another in the comments below. Prayers continue for everyone impacted and responding to the bombing in Manchester, England. And much gratitude for all the family, friends, colleagues, and first responders offering much needed help and support in yet another time of great need.
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This post originally was published on the ICTG blog. Prayer of Lament, with verses from the Psalms including Psalm 19 & 74 God of the cross and the lynching tree, of the jail cell and the street corner, of the bible study and the police car, look upon the world you have made. See how it is full of hatred and how violence inhabits the earth. Gunshots ring out under the heavens that declare your glory, singing the destruction of your children. Do you not hear our songs? How long, O God, will you keep silence? How long will we fail to be your voice? The streets and sidewalks of your dwelling place flow with blood, pouring out the cries of your beloveds. Do you not hear our cries? How long, O God, will you keep silence? How long will we fail to be your voice? The breaths snatched from lungs swirls on wind that blew creation to life, echoing with the last gasps of your dear ones. Do you not hear our gasps? How long, O God, will you keep silence? How long will we fail to be your voice? The bones that you knit together in a mother's womb are broken, rattling with the earth-shaking suffering of your people. Do you not hear our rattling? How long, O God, will you keep silence? How long will we fail to be your voice? The clanging of cell doors resounds amidst the music of the spheres, tolling the lives stolen by systemic oppression and unspeakable violence. Do you not hear the tolling? How long, O God, will you keep silence? How long will we fail to be your voice? The crashing of fire-licked windows mingles with the praise and prayers of generations, shattering the refuge and safety of your sanctuaries. Do you not hear the shattering? How long, O God, will you keep silence? How long will we fail to be your voice? In these days, as in days past, our mothers and grandmothers have become mourners, our fathers and grandfathers have become grievers, our children have become wanderers in vacant rooms, our kinfolk have become pallbearers, our communities have become filled with empty chairs. Remember the people you have redeemed, Holy One. Remember the work of salvation brought about by your love. You made a way out of no way for slaves to cross the sea on dry land. Arise O God and defend your own cause. Raise up in us the cries of outrage. You made water to flow in the desert for Hagar and Ishmael when they were driven out. Arise O God and defend your own cause. Raise up in us commitment to the long struggle for justice. You cast out demons so that people might be restored to community. Arise O God and defend your own cause. Raise up in us the determination to drive out racism. You witnessed the death fo your Beloved Child. Arise O God and defend your own cause. Raise up in us the grief that cannot be comforted. You brought new life from the crucifixion of state violence and the wounds of abandonment. Arise O God and defend your own cause. Raise up in us courage to speak truth to power, and hope to hatred. God of the ones with hands up and the ones who can't breathe, of those who #sayhername and those who #shutitdown, of "we who believe in freedom" and we who "have nothing to lose but our chains," look upon the world you have made, Do no forget your afflicted people forever so that we might prayer your holy name with joyful lips. Amen. Rev. Traci Blackmon, Executive Minister of Justice and Witness Ministries of the United Church of Christ, Senior Pastor of Christ the King United Church of Christ in Florissant, MO, and a leading pastoral advocate in Charlottesville, VA, recommends the following Prayer of Lament for worship services today and in the coming weeks. The prayer is written by Rev. Dr. Sharon R. Fennema, Assistant Professor of Christian Worship and Director of Worship Life, Pacific School of Religion. Copyright 2015, United Church of Christ, 700 Prospect Ave, Cleveland, OH 44115-1100.
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